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February 1: Extending Mercy

FOLLOWING JESUS MEANS EXTENDING MERCY.


Matthew 9:9-13

As Jesus passed on from there, he saw a man called Matthew sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.

10 And as Jesus reclined at table in the house, behold, many tax collectors and sinners came and were reclining with Jesus and his disciples. 11 And when the Pharisees saw this, they said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 But when he heard it, he said, “Those who are well have no need of a physician, but those who are sick. 13 Go and learn what this means: ‘I desire mercy, and not sacrifice.’ For I came not to call the righteous, but sinners.”



HOW DID JESUS CHARACTERIZE THE PHARISEES?


Matthew 23:1-36

1 Then Jesus said to the crowds and to his disciples, “The scribes and the Pharisees sit on Moses' seat, so do and observe whatever they tell you, but not the works they do. For they preach, but do not practice. 4 They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger. 5 They do all their deeds to be seen by others. For they make their phylacteries broad and their fringes long, and they love the place of honor at feasts and the best seats in the synagogues and greetings in the marketplaces and being called rabbi by others. But you are not to be called rabbi, for you have one teacher, and you are all brothers. And call no man your father on earth, for you have one Father, who is in heaven. 10 Neither be called instructors, for you have one instructor, the Christ. 11 The greatest among you shall be your servant. 12 Whoever exalts himself will be humbled, and whoever humbles himself will be exalted.


13 “But woe to you, scribes and Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces. For you neither enter yourselves nor allow those who would enter to go in. 15 Woe to you, scribes and Pharisees, hypocrites! For you travel across sea and land to make a single proselyte, and when he becomes a proselyte, you make him twice as much a child of hell as yourselves.


16 “Woe to you, blind guides, who say, ‘If anyone swears by the temple, it is nothing, but if anyone swears by the gold of the temple, he is bound by his oath.’ 17 You blind fools! For which is greater, the gold or the temple that has made the gold sacred? 18 And you say, ‘If anyone swears by the altar, it is nothing, but if anyone swears by the gift that is on the altar, he is bound by his oath.’ 19 You blind men! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and by him who dwells in it. 22 And whoever swears by heaven swears by the throne of God and by him who sits upon it.


23 “Woe to you, scribes and Pharisees, hypocrites! For you tithe mint and dill and cumin, and have neglected the weightier matters of the law: justice and mercy and faithfulness. These you ought to have done, without neglecting the others. 24 You blind guides, straining out a gnat and swallowing a camel!


25 “Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and the plate, but inside they are full of greed and self-indulgence. 26 You blind Pharisee! First clean the inside of the cup and the plate, that the outside also may be clean.


27 “Woe to you, scribes and Pharisees, hypocrites! For you are like whitewashed tombs, which outwardly appear beautiful, but within are full of dead people's bones and all uncleanness. 28 So you also outwardly appear righteous to others, but within you are full of hypocrisy and lawlessness.


29 “Woe to you, scribes and Pharisees, hypocrites! For you build the tombs of the prophets and decorate the monuments of the righteous, 30 saying, ‘If we had lived in the days of our fathers, we would not have taken part with them in shedding the blood of the prophets.’ 31 Thus you witness against yourselves that you are sons of those who murdered the prophets. 32 Fill up, then, the measure of your fathers. 33 You serpents, you brood of vipers, how are you to escape being sentenced to hell? 34 Therefore I send you prophets and wise men and scribes, some of whom you will kill and crucify, and some you will flog in your synagogues and persecute from town to town, 35 so that on you may come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah the son of Barachiah, whom you murdered between the sanctuary and the altar. 36 Truly, I say to you, all these things will come upon this generation.

"I DESIRE MERCY, NOT SACRIFICE"

Matthew 9:13

"Go and LEARN WHAT THIS MEANS: 'I desire mercy, not sacrifice.' For I came not to call the righteous, but sinners.”


Hosea 6:4, 6 NIV

4 “What can I do with you, Ephraim?

  What can I do with you, Judah?

Your love is like the morning mist,

  like the early dew that disappears.


6 For I desire mercy, not sacrifice,

  and acknowledgment of God rather than burnt offerings.


Isaiah 1:11-17

11 “What to me is the multitude of your sacrifices?

    says the Lord;

I have had enough of burnt offerings of rams

    and the fat of well-fed beasts;

I do not delight in the blood of bulls,

    or of lambs, or of goats.


12 “When you come to appear before me,

    who has required of you

    this trampling of my courts?

13 Bring no more vain offerings;

    incense is an abomination to me.

New moon and Sabbath and the calling of convocations—

    I cannot endure iniquity and solemn assembly.

14 Your new moons and your appointed feasts

    my soul hates;

they have become a burden to me;

    I am weary of bearing them.

15 When you spread out your hands,

    I will hide my eyes from you;

even though you make many prayers,

    I will not listen;

    your hands are full of blood.

16 Wash yourselves; make yourselves clean;

    remove the evil of your deeds from before my eyes;

cease to do evil,

17 learn to do good;

seek justice,

    correct oppression;

bring justice to the fatherless,

    plead the widow's cause.


Isaiah 58:1-12

1 “Cry aloud; do not hold back;

    lift up your voice like a trumpet;

declare to my people their transgression,

    to the house of Jacob their sins.

Yet they seek me daily

    and delight to know my ways,

as if they were a nation that did righteousness

    and did not forsake the judgment of their God;

they ask of me righteous judgments;

    they delight to draw near to God.

‘Why have we fasted, and you see it not?

    Why have we humbled ourselves, and you take no knowledge of it?’

Behold, in the day of your fast you seek your own pleasure,

    and oppress all your workers.

Behold, you fast only to quarrel and to fight

    and to hit with a wicked fist.

Fasting like yours this day

    will not make your voice to be heard on high.

Is such the fast that I choose,

    a day for a person to humble himself?

Is it to bow down his head like a reed,

    and to spread sackcloth and ashes under him?

Will you call this a fast,

    and a day acceptable to the Lord?

6 “Is not this the fast that I choose:

    to loose the bonds of wickedness,

    to undo the straps of the yoke,

to let the oppressed go free,

    and to break every yoke?

7 Is it not to share your bread with the hungry

    and bring the homeless poor into your house;

when you see the naked, to cover him,

    and not to hide yourself from your own flesh?

Then shall your light break forth like the dawn,

    and your healing shall spring up speedily;

your righteousness shall go before you;

    the glory of the Lord shall be your rear guard.

Then you shall call, and the Lord will answer;

    you shall cry, and he will say, ‘Here I am.’

If you take away the yoke from your midst,

    the pointing of the finger, and speaking wickedness,

10 if you pour yourself out for the hungry

    and satisfy the desire of the afflicted,

then shall your light rise in the darkness

    and your gloom be as the noonday.

11 And the Lord will guide you continually

    and satisfy your desire in scorched places

    and make your bones strong;

and you shall be like a watered garden,

    like a spring of water,

    whose waters do not fail.

12 And your ancient ruins shall be rebuilt;

    you shall raise up the foundations of many generations;

you shall be called the repairer of the breach,

    the restorer of streets to dwell in.


Amos 5:21-24

“I hate, I despise your feasts,

  and I take no delight in your solemn assemblies.

22 Even though you offer me your burnt offerings and grain offerings,

  I will not accept them;

and the peace offerings of your fattened animals,

  I will not look upon them.

23 Take away from me the noise of your songs;

  to the melody of your harps I will not listen.

24 But let justice roll down like waters,

  and righteousness like an ever-flowing stream.


Ezekiel 16:49 NIV

Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.


Malachi 3:5

5 “Then I will draw near to you for judgment. I will be a swift witness against the sorcerers, against the adulterers, against those who swear falsely, against those who oppress the hired worker in his wages, the widow and the fatherless, against those who thrust aside the sojourner, and do not fear me, says the Lord of hosts.


Micah 6:6-8 NIV

With what shall I come before the Lord

  and bow down before the exalted God?

Shall I come before him with burnt offerings,

  with calves a year old?

7 Will the Lord be pleased with thousands of rams,

  with ten thousand rivers of olive oil?

Shall I offer my firstborn for my transgression,

  the fruit of my body for the sin of my soul?

8 He has shown you, O mortal, what is good.

  And what does the Lord require of you?

To act justly and to love mercy

  and to walk humbly with your God.

EXTENDING MERCY

I. Empty Religion says, “Keep them out.” Jesus says, “I came to bring them in.”


II. Empty Religion emphasizes a law without love, Jesus emphasizes a love that fulfills law.


Romans 13:8-10

Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.


III. Empty Religion says follow man, Jesus says, “Follow Me.”


Luke 5:27-28

27 After this he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, “Follow me.” 28 And leaving everything, he rose and followed him.



WILL YOU STAND IN THE GAP?


Ezekiel 22:29-31

29 The people of the land have practiced extortion and committed robbery. They have oppressed the poor and needy, and have extorted from the sojourner without justice. 30 And I sought for a man among them who should build up the wall and stand in the breach before me for the land, that I should not destroy it, but I found none. 31 Therefore I have poured out my indignation upon them. I have consumed them with the fire of my wrath. I have returned their way upon their heads, declares the Lord God.”

Karate Kid II